Kobayashi Issa, a haiku master in the 18th century, wrote:
“This world of dew
is a world of dew,
And yet, and yet. ...”
Toni Bernhardt writes, "This short gem makes vivid the fleeting nature of life. Almost as soon as we see the dew, it changes to something else. The last line inspires me to question my fixed views about this turn my life has taken. Yes, I'm sick. "And yet, and yet..." Might there not be unexpected wonders awaiting me nonetheless?
Issa's haiku from The Essential Haiku, trans. by Robert Hass.
- Posted using BlogPress
31 August 2014
Kobayashi Issa, a haiku master in the 18th century, wrote:
26 August 2014
25 August 2014
My dog knows how to tell time. Yep! Seriously.
I'm sitting here in my red reading chair drinking a beautiful cup of Assam tea, when Richie gives me the look.
I then look at the clock on the bookshelf over my right shoulder.
Yep. 6:00 ON THE NOSE!
So I thanked him for reminding me, got up and fed him.
RNZFB Guide dog NZ labrador
- Posted on the go using BlogPress
24 August 2014
Maps that help explain the Middle East, how the region has evolved, devolved and who the influencers are over time.
It's so easy to be myopic. We are chronologically challenged, limited by time and space and worldview.
Check it out:
It's easy to forget that, for centuries, Christianity was predominantly a religion of Middle Easterners, who in turn converted Europeans.
- Posted using BlogPress
21 August 2014
Went to the library to pick up a book I knew to be in and available.
Searched a few other titles,
Eavesdropped on conversations,
Smelt the aroma of books.....
Checked out two other books.
Only now realised I didn't get the book I went for.
20 August 2014
Jesus was a bum? By choice or circumstance?
"Homelessness, from this perspective, is viewed not as an individual choice but rather as the by-product of wider economic, political and social forces. Myles argues that Jesus’ homelessness has become largely romanticized in recent biblical scholarship. Is the flight to Egypt, for instance, important primarily for its recasting of Jesus as the new Moses, or should the basic narrative of forced displacement take centre stage? The remedy, Myles contends, is to read directly against the grain of contemporary scholarship by interpreting Jesus’ homelessness through his wider economic, political and social context, as it is encoded in the biblical text.
To demonstrate how ideology is complicit in shaping the interpretation of a homeless Jesus, a selection of texts from the Gospel of Matthew is re-read to amplify the destitution, desperation and constraints on agency that are integral to a critical understanding of homelessness. What emerges is a refreshed appreciation for the deviancy of Matthew’s Jesus, in which his status as a displaced and expendable outsider is identified as contributing to the conflict and violence of the narrative, leading ultimately to his execution on the cross.
In this provocative new reading of the Gospel of Matthew, Robert J. Myles explores the disjuncture between Jesus and homelessness by exposing the political biases of modern Western readers."
I do NOT necessarily endorse this book, but the reasoning presented in the above publisher's note does grab my attention. We read through our own social, chronological, economical, racial, political, personal filters.
http://aucklandtheology.wordpress.com/2014/08/01/ - Posted using BlogPress
11 August 2014
It's difficult to make sense of events happening far away to strange peoples with whom we have little affinity other than being human.
My recent travels, within a land torn by identity and religion, to a secular Muslim country, to a thoroughly Islamic country, have been insightful in ways I didn't expect. To hear the muezzin call throughout the day and to feel disoriented, over a period of weeks, challenges my sense of normal and brings everything under acute observation.
I've heard stories, sipped cups of tea, seen the pride and love in parents' eyes as they introduce me to their children. I've been helped, informed, guided, warned and even harboured by locals. They are people with names and faces and preferences in ice cream or juices. They have hopes and dreams and fears. We have much in common with them.
So when I hear of radical splinter groups like the Islamic State terrorising everyone who thinks differently than they do, indignation rises. Injustice cannot be blinked at. While it's difficult sometimes to know what to do, we cannot ignore and hope to continue unaffected by it all. What's happening is not ok.
You may think me an impractical idealist, ranting about obscure happenings a world away. Please note, you will be affected. When people's lives are so severely disrupted, they die or move. You may not notice if they die; you never knew them. You will notice if they move because they move into your country, your city, your neighbourhood, your school. They may vie for your job or rely on your tax dollars for survival. I've seen this with my own eyes in my work with refugees in New Zealand and my experience in Africa.
There are higher motives for caring about what's happening in northern Iraq than personal self interests, but I appeal to those if nothing else. It pays in practical tangible ways to be a participating global citizen, as well as the ethical and moral imperatives as human beans in this huge pod together.
Who is under attack and why? It's rather exclusively inclusive.
By Joshua Berlinger, (CNN) –
In a church in Irbil, 40-day-old Yeshua lies asleep in a crib, his sister playfully rocking him. It's a peaceful scene. Their mother watches over them, but her face shows the fear and despair many Iraqi minorities have felt over the past few days.
The Sunni militant group ISIS, which calls itself the Islamic State, has steamrolled into Iraq's north, forcing hundreds of thousands of minorities from their homes. The militants have beheaded some who won't bend to their will and are "putting people's heads on spikes" to terrorize others, a senior U.S. administration official said.
Nearly 40,000 Yazidis are trapped on the top of Mount Sinjar with few resources; many with just the clothes on their back, U.S. President Barack Obama said in an address late Thursday evening.
"These innocent families are faced with a horrible choice," Obama said. "Descend the mountain and be slaughtered, or stay and slowly die of thirst and hunger."
So who are these people being threatened by the Islamic State?
And why do the militant Islamists have them in their cross hairs?
The majority of the world's Turkmen, a Turkic-speaking, traditionally nomadic people, live in Turkmenistan and elsewhere in Central Asia.
But a small minority of them can be found in the Middle East, primarily in northern Iraq, Iran and Turkey.
eThe city of Tal Afar, whose population is mostly made up of Turkmen, was caught in the crossfire of sectarian violence between Shiites and Sunnis during the recent Iraq war - a suicide attack killed 150 people in 2007. The city's population dwindled from about 200,000 to 80,000 in just a few years.
Sunni Turkmen make up 1% to 2% of Iraq's population, according to the State Department. A smaller group of Shia Turkmen live there, as well.
Despite the risk ISIS poses to Yazidis, Turkmen, Christians and the country's other minorities, the risk to Iraq's majority Shia Muslims is far more widespread.
In their quest to create an Islamic caliphate stretching from Syria to Iraq, ISIS has targeted Shiites in both countries.
In June, the group claimed on Twitter that it killed at least 1,700 Shiites in June. ISIS is also fighting Syrian President Bashar al-Assad's forces in Syria. Assad is a member of the Alawite sect, on offshoot of Shia Islam.
Like many of the minorities in in the Nineveh province, Shiites and Alawites have been labeled as infidels by ISIS. Shiites outnumber Sunnis in Iraq on the whole. Most of Baghdad is predominantly Shiite, but large portions of Iraq's western and northern territories contain Sunni majority populations.
The Yazidis are one of the world's smallest and oldest monotheistic religious minorities. Their religion is considered a pre-Islamic sect that draws from Christianity, Judaism and the ancient monotheistic religion of Zoroastrianism.
Yazidis worship one God and honor seven angels. Unlike Muslims and Christians, they reject the idea of sin, the devil and hell itself. Many Muslims regard them as devil-worshippers because the Yazidis revere an angel who, their tradition holds, refused to obey God.
Their religious differences have made them a target for persecution throughout history, most recently during the U.S. war in Iraq - in 2007, more than 700 people were killed when suicide bombers attacked a Yazidi village. Before that, they were targeted for centuries under the rule of the Ottoman Empire.
President Obama and U.S. Secretary of State John Kerry have said that if the Yazidis are not protected, their slaughter could quickly escalate to a genocide.
To help the trapped people, the U.S. has sent them humanitarian airdrops. Obama has authorized airstrikes against the Islamic State fighters who are threatening the Yazidis there.
The U.S. State Department's 2013 International Religious Freedom Report estimates that approximately 500,000 Yazidis live in the northern Iraq, accounting for less than 1% of the country's population. Another 200,000 live in other parts of the world, according to the website YezidiTruth.org.
Like the Kurds, they mostly reside in Iraq's north, many in the town of Sinjar in northwestern Nineveh province, bordering Iraq's Kurdish region. The province is home to mostly Arabs and Kurds, who have jostled for control over it for centuries.
Iraqi Yazidi lawmaker: 'Hundreds of my people are being slaughtered'
But Yazidis also reside in Turkey, Syria, Armenia, Iran and parts of the Caucasus region. The people speak Kurdish and are of Kurdish descent, but most see themselves as ethnically distinctive.
Before being targeted by ISIS, an enormous portion - some say as many as half - of Iraq's Christians fled the country at the start of the U.S. war in 2003. Al Qaeda in Iraq, which preceded ISIS, brutally targeted the country's Christian minority.
According to the State Department, Christian leaders and nongovernmental organizations estimate that there areapproximately 500,000 Christians in Iraq - a that figure has declined by nearly 300,000 in the last five years. At one point there were over a million Christians living in Iraq.
Most Iraqi Christians are Chaldeans, who are communicants with the Roman Catholic church. They predominantly reside in northern Iraq.
The al Qaeda splinter group has taken control of the country's largest Christian city, Qaraqosh. And last month, Christians in the country's second largest city, Mosul, were told they must convert to Islam, pay a fine or face "death by the sword."
"Christian communities are particularly affected: a people fleeing from their villages because of the violence that rages in these days, wreaking havoc on the entire region," said the Rev. Federico Lombardi, a spokesman for Pope Francis.
The Pope said on Twitter: "I ask all men and women of goodwill to join me in praying for Iraqi Christians and all vulnerable populations."
Iraq Muslim Christian Kurd Syria Turkey
- Posted using BlogPress
08 August 2014
A person lives more fully once they've realised death is inevitable. Unless they are melancholy or prone to pessimism; then denial is preferable, but unlikely. Because of a melanoma diagnosis late in '08, I now receive free flu vaccines and other health maintenance perks. While that's nice, there's more value in the journey than that. Illness makes some decisions for us, but it often empowers us to make better decisions for ourselves.
02 August 2014
Conversations at Intersections happen to me all the time. ~Selçuk, Turkiye
Traveling alone means I engage more with locals than with a traveling companion.
Just chatted with a Turk, a Kurd, an Italian and an unknown older quiet man.... all sitting on the corner of the street and alley where my guesthouse is. As I passed by, they greeted me, then asked where I am from. Conversation started. Next thing I know, the nice Turkish man gets up to give me his milk crate for a seat!
We talk politics, religion, education, people, language, religion, terrorism.... Best comment was from the Italian, "See my five fingers? None the same. So with people. Every one different."
The Italian likes the new pope but thinks he's irrelevant to people getting jobs. The Kurd appreciated that I pray for justice for his people. The Turk just seemed happy that I like his country.
All of this a stone's throw from where it is said that John penned his Gospel. Literally, across the street.
You can meet nice people anywhere.