Check out and respond to Mike Lux's challenge to conservative Christianity on The Huffington Post.
It's good to read those you don't agree with so as to check whether any of what they are saying is true at all. To be made uncomfortable is a good thing sometimes.
Here's an excerpt, but follow the link to read the full article in context.
"Now I know there are many people who have not been brought up in the Christian faith, or who were but aren't interested in it anymore. Perhaps like a great many folks, you have been turned off by all the high-profile preachers who claim to speak for Christianity but preach a brand of narrow, intolerant conservatism that you can't relate to. My view is that even if that is the case, it is still important to know something about the Christian New Testament because it is such a historical and cultural touchstone in our country. I also think it's important to have a sense of just how different the Bible is from how conservative Christians represent it. For those of you uninterested in all this, I understand why: you definitely won't want to dig into what follows. But for those of who are, here is my argument about
Christianity and progressivism in politics.
Conservative Christians' primary argument regarding Jesus and politics is that all he cared about was spiritual matters and an individual's relationship with God. As a result, they say, all those references from Jesus about helping the poor relate only to private charity, not to society as a whole. Their belief is that Jesus, and the New Testament in general, is focused on one thing and one thing only: how do people get into heaven.
The Jesus of the New Testament was of course extremely concerned with spiritual matters: there is no doubt whatsoever about his role or interest in the issues of the day, that the spiritual well-being of his followers was a major interest of his. How much he was involved with or interested in the political situation of the day is a matter of much debate and interpretation. Some say it was a lot and others that it was pretty limited or, as conservatives would say, not at all. However, much of a priority or focus it was, though, if you actually read the Gospels, it is clear that Jesus' main concern in terms of the people whose fates he cared about was for the poor, the oppressed, and the outcast. Comment after comment and story after story in the Gospels about Jesus relates to the treatment of the poor, generosity to those in need, mercy to the outcast, and scorn for the wealthy and powerful. And his philosophy is embedded with the central importance of taking care of others, loving others, treating others as you would want to be treated. There is no virtue of selfishness here, there is no "greed is good," there is no invisible hand of the market or looking out for Number One first. There is nothing about poor people being lazy, nothing about the undeserving poor being leeches on society, nothing about how I pulled myself up by my own bootstraps so everyone else should, too. There is nothing about how in nature, "the lions eat the weak," and therefore we shouldn't help the poor because it weakens them. There is nothing about charity or welfare corrupting a person's spirit.
What there is: quote after quote about compassion for the poor. In Jesus' very first sermon of his ministry, the place where he launched his public career, he stated the reason he had come: to bring good news to the poor, liberty to the captives, to help the oppressed go free, and that he was here to proclaim a year of favor from the Lord -- which in Jewish tradition meant the year that poor debtors were forgiven their debts to bankers and the wealthy. In Luke 6, Jesus says the poor and hungry will be blessed, and the rich will be cursed. He urges his followers to sell all their possessions and give them to the poor. The one time he really focuses on God's judgment and who goes to heaven is in Matthew 25, where he says those who go to heaven will be those who fed the hungry, clothed the naked, visited those in prison, gave shelter to the hungry, and welcomed the stranger -- and those who don't make it were the ones who refused to help the poor and oppressed. ...."
It's good to read those you don't agree with so as to check whether any of what they are saying is true at all. To be made uncomfortable is a good thing sometimes.
“If you resist reading what you disagree with,
how will you ever acquire deeper insights
into what you believe? The things most
worth reading are precisely those
that challenge our convictions.”
how will you ever acquire deeper insights
into what you believe? The things most
worth reading are precisely those
that challenge our convictions.”
Here's an excerpt, but follow the link to read the full article in context.
"Now I know there are many people who have not been brought up in the Christian faith, or who were but aren't interested in it anymore. Perhaps like a great many folks, you have been turned off by all the high-profile preachers who claim to speak for Christianity but preach a brand of narrow, intolerant conservatism that you can't relate to. My view is that even if that is the case, it is still important to know something about the Christian New Testament because it is such a historical and cultural touchstone in our country. I also think it's important to have a sense of just how different the Bible is from how conservative Christians represent it. For those of you uninterested in all this, I understand why: you definitely won't want to dig into what follows. But for those of who are, here is my argument about
Christianity and progressivism in politics.Conservative Christians' primary argument regarding Jesus and politics is that all he cared about was spiritual matters and an individual's relationship with God. As a result, they say, all those references from Jesus about helping the poor relate only to private charity, not to society as a whole. Their belief is that Jesus, and the New Testament in general, is focused on one thing and one thing only: how do people get into heaven.
The Jesus of the New Testament was of course extremely concerned with spiritual matters: there is no doubt whatsoever about his role or interest in the issues of the day, that the spiritual well-being of his followers was a major interest of his. How much he was involved with or interested in the political situation of the day is a matter of much debate and interpretation. Some say it was a lot and others that it was pretty limited or, as conservatives would say, not at all. However, much of a priority or focus it was, though, if you actually read the Gospels, it is clear that Jesus' main concern in terms of the people whose fates he cared about was for the poor, the oppressed, and the outcast. Comment after comment and story after story in the Gospels about Jesus relates to the treatment of the poor, generosity to those in need, mercy to the outcast, and scorn for the wealthy and powerful. And his philosophy is embedded with the central importance of taking care of others, loving others, treating others as you would want to be treated. There is no virtue of selfishness here, there is no "greed is good," there is no invisible hand of the market or looking out for Number One first. There is nothing about poor people being lazy, nothing about the undeserving poor being leeches on society, nothing about how I pulled myself up by my own bootstraps so everyone else should, too. There is nothing about how in nature, "the lions eat the weak," and therefore we shouldn't help the poor because it weakens them. There is nothing about charity or welfare corrupting a person's spirit.
What there is: quote after quote about compassion for the poor. In Jesus' very first sermon of his ministry, the place where he launched his public career, he stated the reason he had come: to bring good news to the poor, liberty to the captives, to help the oppressed go free, and that he was here to proclaim a year of favor from the Lord -- which in Jewish tradition meant the year that poor debtors were forgiven their debts to bankers and the wealthy. In Luke 6, Jesus says the poor and hungry will be blessed, and the rich will be cursed. He urges his followers to sell all their possessions and give them to the poor. The one time he really focuses on God's judgment and who goes to heaven is in Matthew 25, where he says those who go to heaven will be those who fed the hungry, clothed the naked, visited those in prison, gave shelter to the hungry, and welcomed the stranger -- and those who don't make it were the ones who refused to help the poor and oppressed. ...."
Read the rest and comment here.
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