Rublev's "The Trinity" Andrei Rublev was born circa 1360 and is associated with the history of the Moscow artistic school.
About Icons.
An icon is a window out of the obvious realities of everyday life into the realm of God. Icons are religious images that hover between two worlds, putting into colours and shapes what cannot be grasped by the intellect.According to the theological interpretations whose authors associated the Old Testament events with events of the New Testament, these Angels were the three Persons of the Trinity: God the Father, God the Son and the Holy Spirit.
Explanation of the meaning on the Trinity Icon.
This icon takes as its subject the mysterious story where Abraham receives three visitors as he camps by the oak of Mamre. He serves them a meal. As the conversation progresses he seems to be talking straight to God, as if these 'angels' were in some way a metaphor for the three persons of the Trinity. In Rublev's representation of the scene, the three gold-winged figures are seated around a white table on which a golden, chalice-like bowl contains a roasted lamb. In the background of the picture, a house can be seen at the top left and a tree in the centre. Less distinctly, a rocky hill lies in the upper right corner. The composition is a great circle around the table, focussing the attention on the chalice-bowl at the centre, which reminds the viewer inescapably of an altar at Communion.
The Colours
Rublev gives each person of the Trinity different clothing. On the right, the Holy Spirit has a garment of the clear blue of the sky, wrapped over with a robe of a fragile green. So the Spirit of creation moves in sky and water, breathes in heaven and earth. All living things owe their freshness to his touch.
The Son has the deepest colours; a thick heavy garment of the reddish-brown of earth and a cloak of the blue of heaven. In his person he unites heaven and earth, the two natures are present in him, and over his right shoulder (the Government shall be upon his shoulder) there is a band of gold shot through the earthly garment, as his divinity suffuses and transfigures his earthly being.
The Father seems to wear all the colours in a kind of fabric that changes with the light, that seems transparent, that cannot be described or confined in words. And this is how it should be. No one has seen the Father, but the vision of him fills the universe.
The Father looks forward, raising his hand in blessing to the Son. It is impossible to tell whether he looks up at the Son or down to the chalice on the table, but his gesture expresses a movement towards the Son. This is my Son, listen to him… The hand of the Son points on, around the circle, to the Spirit. In this simple array we see the movement of life towards us, The Father sends the Son, the Son sends the Spirit. The life flows clockwise around the circle. And we complete the circle. As the Father sends the Son, as the Son sends the Holy Spirit, so we are invited and sent to complete the circle of the Godhead with our response. And we respond to the movement of the Spirit who points us to Jesus. And he shows us the Father in whom all things come to fruition. This is the counter-clockwise movement of our lives, in response to the movement of God.
And along the way are the three signs at the top of the picture, the hill, the tree, and the house. The tree is on the way to the house. Over the head of the Father is the house of the Father. It is the goal of our journey. It is the beginning and end of our lives. Its roof is golden. Its door is always open for the traveller. It has a tower, and its window is always open so that the Father can incessantly scan the roads for a glimpse of a returning prodigal.
Staffs for the journey
Each person holds a staff, which is so long it, cuts the picture into sections. Why should beings with wings, that can fly like the light, have need of a staff for their journey? Because we are on a journey and these three persons enter into our journey, our slow movement across the face of the earth. Their feet are tired from travelling. God is with us in the weariness of our human road. The traveller God sits down at our ordinary tables and spreads them with a hint of heaven.
Excerpt taken from Sermons at St. Johns. Go there to read more.
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