I have since taught from The Return of the Prodigal Son and have encouraged others to read it and benefit from Henri's meditations in the gallery.
Exhausted from a six-week lecture tour across the U.S. in 1983, Nouwen seeks rest in the L'Arche community in France. During his stay, a painting of Rembrandt catches his attention: The Return of the Prodigal Son. Sustained reflection on the painting slowly emerges into awareness of a new vocation coming to flower in his heart, his own personal call to "come home," to make his home with L'Arche. Identifying with each of the three main figures in the painting, Nouwen crafts a fresh interpretation of a classic story, concluding: "Though I am both the younger son and the elder son, I am not to remain them, but called to become the Father." A miniature of the painting on the memorial card for Nouwen’s wake marked its special place in the memory of the L’Arche Daybreak community where he served as pastor for the last ten years of his life. "Often I have asked friends to give me their first impression of Rembrandt's Prodigal Son. Inevitably, they point to the wise old man who forgives his son: the benevolent patriarch.
"The longer I look at 'the patriarch', the clearer it becomes to me that Rembrandt has done something quite different from letting God pose as the wise old head of a family. It all began with the hands. The two are quite different. The father's left hand touching the son's shoulder is strong and muscular. The fingers are spread out and cover a large part of the prodigal son's shoulder and back. I can see a certain pressure, especially in the thumb. That hand seems not only to touch, but, with its strength, also to hold. Even though there is a gentleness in the way the father's left hand touches his son, it is not without a firm grip.
"How different is the father's right hand! This hand does not hold or grasp. It is refined, soft, and very tender. The fingers are close to each other and they have an elegant quality. It lies gently upon the son's shoulder. It wants to caress, to stroke, and to offer consolation and comfort. It is a mother's hand....
"As soon as I recognized the difference between the two hands of the father, a new world of meaning opened up for me. The Father is not simply a great patriarch. He is mother as well as father. He touches the son with a masculine hand and a feminine hand. He holds, and she caresses. He confirms and she consoles. He is , indeed, God, in whom both manhood and womanhood, fatherhood and motherhood, are fully present. That gentle and caressing right hand echoes for me the words of the prophet Isaiah: "Can a woman forget her baby at the breast, feel no pity for the chile she has borne? Even if these were to forget, I shall not forget you. Look, I have engraved you on the palms of my hands." (Doubleday, 1992, Pp.142)
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